War of Drugs
War of Terror
The Future is Calling
The Future is Calling (Part One) - The Chasm
The Future is Calling (Part Two) - Secret Organizations and Hidden Agendas
The Future is Calling (Part Three) - Days of Infamy
The Future is Calling (Part Four) - The War on Terrorism
The Future is Calling (Part Five) - An Idea Whose Hour Has Come
The solution is simple. It is to take back control of the power centers of society, one-by-one, just the way they were captured in the first place. Replace the collectivists with people who have no personal agendas except to defend freedom. This will unleash the vast human potential for prosperity and happiness that can be realized only in the absence of government oppression. However, to reach that goal, it will be necessary for those who cherish freedom to do more than complain and far more than just casting a vote every few years. They must reach for power. That is the reason for the motto of Freedom Force: Impotentes defendere libertatem non possunt, which is Latin for "Those without power cannot defend freedom."
The Hidden Agenda
The Report from Iron Mountain
The self-proclaimed purpose of the study was to explore various ways to “stabilize society.” Praiseworthy as that may sound, a reading of the Report soon reveals that the word society is used synonymously with the word government. Furthermore, the word stabilize is used as meaning to preserve and to perpetuate. It is clear from the start that the nature of the study was to analyze the different ways a government can perpetuate itself in power, ways to control its citizens and prevent them from rebelling.
It was stated at the beginning of the Report that morality was not an issue. The study did not address questions of right or wrong; nor did it deal with such concepts as freedom or human rights. Ideology was not an issue, nor patriotism, nor religious precepts. Its sole concern was how to perpetuate the existing government. The Report said:
Previous studies have taken the desirability of peace, the importance of human life, the superiority of democratic institutions, the greatest “good” for the greatest number, the “dignity” of the individual, the desirability of maximum health and longevity, and other such wishful premises as axiomatic values necessary for the justification of a study of peace issues. We have not found them so. We have attempted to apply the standards of physical science to our thinking, the principal characteristic of which is not quantification, as is popularly believed, but that, in Whitehead's words, “...it ignores all judgments of value; for instance, all esthetic and moral judgments.”
The major conclusion of the report was that, in the past, war has been the only reliable means to achieve that goal. It contends that only during times of war or the threat of war are the masses compliant enough to carry the yoke of government without complaint. Fear of conquest and pillage by an enemy can make almost any burden seem acceptable by comparison. War can be used to arouse human passion and patriotic feelings of loyalty to the nation's leaders. No amount of sacrifice in the name of victory will be rejected. Resistance is viewed as treason. But, in times of peace, people become resentful of high taxes, shortages, and bureaucratic intervention. When they become disrespectful of their leaders, they become dangerous. No government has long survived without enemies and armed conflict. War, therefore, has been an indispensable condition for “stabilizing society.” These are the report's exact words:
The war system not only has been essential to the existence of nations as independent political entities, but has been equally indispensable to their stable political structure. Without it, no government has ever been able to obtain acquiescence in its “legitimacy,” or right to rule its society. The possibility of war provides the sense of external necessity without which no government can long remain in power. The historical record reveals one instance after another where the failure of a regime to maintain the credibility of a war threat led to its dissolution, by the forces of private interest, of reactions to social injustice, or of other disintegrative elements. The organization of society for the possibility of war is its principal political stabilizer.... It has enabled societies to maintain necessary class distinctions, and it has insured the subordination of the citizens to the state by virtue of the residual war powers inherent in the concept of nationhood.
A NEW DEFINITION OF PEACEThe report then explains that we are approaching a point in history where the old formulas may no longer work. Why? Because it may now be possible to create a world government in which all nations will be disarmed and disciplined by a world army, a condition which will be called peace. The report says: “The word peace, as we have used it in the following pages, ...implies total and general disarmament.” Under that scenario, independent nations will no longer exist and governments will not have the capability to wage war. There could be military action by the world army against renegade political subdivisions, but these would be called peace-keeping operations, and soldiers would be called peace keepers. No matter how much property is destroyed or how much blood is spilled, the bullets will be “peaceful” bullets and the bombs – even atomic bombs, if necessary – will be “peaceful” bombs.
The report then raises the question of whether there can ever be a suitable substitute for war. What else could the regional governments use – and what could the world government itself use – to legitimize and perpetuate itself? To provide an answer to that question was the stated purpose of the study.
The Report from Iron Mountain concludes that there can be no substitute for war unless it possesses three properties. It must (1) be economically wasteful, (2) represent a credible threat of great magnitude, and (3) provide a logical excuse for compulsory service to the government.